Consequently, great circular loops of consecrations will be found in this lineage, with several bishops’ names appearing over and over again. This practice still exists with some independent catholic bishops. It was practiced that at times when autocephalous bishops gathered for consecrations or other occasions many would quietly and unofficially request that other bishops impose hands, thereby continuing the odd practice of an unofficial consecration but in their minds still receiving the graces of the spiritual apostolic succession of the bishop imposing hands. Often they exchanged consecrations, as problematic as that practice is. Many bishops were consecrated, and then later consecrated sub conditione (“under the condition” that is, this later consecration will add or supplement whatever was missing in their previous consecration) numerous times in an effort to insure valid Apostolic Succession. The history of Old Catholic and Independent Rite (i.e. autocephalous) Catholic consecrations in the previous 300 years is very complexĪnd convoluted. Augustine at Canterbury (Church of England). Thaddeus at Edessa through the RomanĬatholic Chaldean Patriarchate, the Russian Orthodox Patriarchate of Moscow, the Episcopal Church of the United States (ECUSA) and the See of St. ![]() ![]() Presiding Bishop David Doyle and the North American Catholic Ecumenical Church have valid apostolic succession from a variety of churchīodies, including but not limited to the Roman Catholic Church (Apostolic See of St. Apostolic Succession of Bishop David John Doyle
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